Tag Archives: A.P. Low

Mountains of Blackflies

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By Martha Sellens

One of my favourite parts of being an archivist is solving archival mysteries, especially when they result in something unexpected. One of my recent mysteries took me from a piece of artwork to blackflies—and I’m not talking about an unexpected (and unwanted!) visitor in the Library and Archives Canada (LAC) archival vault.

It all started with a couple of prints from the Geological Survey of Canada. I was working on improving their description in our database so that people could find them. (These are the improved descriptions for item 5067117 and item 5067118.) The prints were from 1883 and had been acquired by the archives so long ago—before 1925!—that there wasn’t much information about them in our records.

So I started digging. The prints were panoramas, nearly an arm-span wide and as tall as a trade paperback book. Both were prints of the same drawing showing the view of the Notre-Dame or Shickshock (now known as Chic-Chocs) Mountains in Quebec’s Gaspé Peninsula. To make things easier, they also had a title, artist and printing house included in the print image, so I was immediately able to link it back to A.P. Low’s report on his 1883 expedition for the Geological Survey.

Black and white print of a drawing depicting a series of rounded mountains. There are trees and grass in the foreground. The print is titled and has some small labels along the top edge indicating cardinal directions.

Panoramic photolithographic print of the Notre-Dame or Chic-Chocs (Shickshock) Mountains in Gaspé Peninsula, Quebec. Drawn by L. Lambe from a sketch by A.P. Low, to accompany A.P. Low’s 1883 report to the Geological Survey of Canada. The prints in LAC’s collection (R214-2887-9) are not yet digitized. Image courtesy of NRCan (GEOSCAN).

A.P. Low led a small team of surveyors into the interior of the Gaspé Peninsula in the summer of 1883 to examine the geology of the area, as well as to create and improve maps of the region. The Geological Survey of Canada was often one of the first groups of surveyors in an area and they quickly realized that they couldn’t document geological features without creating maps as well. Low’s report describes some of their day-to-day tasks as well as their scientific findings. It was published as part of an 800-page volume with all of the Geological Survey field reports from 1882–84. You can download a digitized version from the Natural Resources Canada website or consult the physical book in LAC’s library holdings.

LAC also holds many of the field books from these surveys. These are the notebooks the surveyors used in the field to keep track of their daily findings. With my curiosity piqued, I ordered in A.P. Low’s notebooks to take a look. I’m not a geologist so I wasn’t sure if I would be able to understand his notes, but that’s half the fun! Most of the notebooks were filled with numbers and quick sketches, but in the back of one, I hit the jackpot.

Most people expect government records to be bureaucratic and boring—and many of our records live down to these expectations—but it’s so exciting when you find something that proves that even the work lives of nineteenth-century public servants could be funny and interesting.

In the back of one of A.P. Low’s field books, I found the pencil sketch he drew of the Chic-Chocs (Shickshock) Mountains. The very one that they used to create the final drawing that accompanied his report and in the prints that started my current investigation. It’s a fairly simple pencil drawing, spread over two lined pages in the back of the book, but the shading and the line work starts to trail off somewhere in the middle.

Why did he stop? Fortunately for us, he wrote down the reason: “Unable to finish on account of the Black Flies!” His comment is accompanied by a suspicious smudge and three little blackflies doodled near the description of his sketch.

Photograph of a red leather notebook, open on page 98. The pages are lined and there is a pencil drawing of some mountains and three small flies. A note at the bottom reads, “Sketch of some of the Mountains seen from Mount Albert looking North.” To the right another note reads, “Unable to finish on account of the Black Flies.”

Sketch of the Chic-Chocs (Shickshock) Mountains on page 98 of A.P. Low’s field book #2276, Gaspé Peninsula, Quebec. Geological Survey of Canada (RG45 Vol 142). Photo by Martha Sellens.

I can just picture the surveyors baking in the June sun on the top of a Quebec mountain and cursing one of Canada’s most annoying predators. It can be easy to forget that behind every record—even the bureaucratic and boring ones—are the people that worked together to create it. This notebook, and the more formal prints that led me there, is a great reminder of the people—and blackflies—behind the records.

Other LAC related resources:

Martha Sellens is an archivist for the natural resources portfolio in the Government Archives Division at Library and Archives Canada.

A.P. Low and the Many Words of Love in Inuit Culture

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On the left of the graphic, Tatânga Mânî [Chief Walking Buffalo] [George McLean] in traditional regalia on horse. In the middle, Iggi and girl engaging in a “kunik”, a traditional greeting in Inuit culture. On the right, Maxime Marion, a Métis guide stands holding a rifle. In the background, there is a map of Upper and Lower Canada, and text from the Red River Settlement collection.By Heather Campbell

Albert Peter Low was a geologist and explorer, whose expeditions to Quebec and Labrador from 1893 to 1895 assisted in the creation of their borders. Low mapped the interior of Labrador and discovered large iron deposits, which later lead to the development of the iron mine at what is now Labrador City. His mapping of Labrador influenced expeditions after him including that of Mina Hubbard in 1905.

Black-and-white portrait of a man standing in a photo studio.

Portrait of Albert Peter Low by William Topley, 1897. (a214276)

In 1903 and 1904, Low commanded two expeditions on the steamer Neptune up the west coast of Hudson Bay where he formally claimed possession of Southampton, Ellesmere, and adjacent islands for Canada. Low detailed his travels in Cruise of the Neptune (Report on the Dominion Government Expedition to Hudson Bay and the Arctic Islands on Board the D.G.S. Neptune 1903-1904). Much of his research was invaluable in the recording of Inuit culture in Quebec, Nunavut, and Newfoundland and Labrador.

The Albert Peter Low fonds includes photographs, proclamations, and journals, two from a prospecting trip along the east coast of Hudson Bay, now known as the Inuit region of Nunavik, Quebec and one notebook written between 1901 and 1907. The notebook records 40 pages of the many tenses and corresponding suffixes of the verb “to love” in Inuktitut. In the photo below, we see a notebook page starting with the basic form “him, her or it loves.” He moves on to record, in lesser detail, the variations of the verb “to teach.” At the end he lists other transitive verbs, passive verbs, and adverbs, many related to Christianity.

A handwritten page of a notebook, recording Inuktitut vocabulary for the word “love.”

A page from the notebook kept by Low during his expeditions along the coast of Hudson Bay. (e011304604)

In 1886, Low married Isabella Cunningham and they had three children. Sadly, their first son died as an infant in 1898, and their second son died at age 19 during the Spanish Flu epidemic. Only their daughter Estelle, born in 1901, survived to adulthood and looked after her ailing father until his death in 1942. In 1943, she donated his collection to the Public Archives of Canada, which included Inuit art, mainly hunting scenes rendered in ivory. The collection was transferred to the Museum of Man (Canadian Museum of History) in 1962. Most of the works are miniature ivories created by Harry Teseuke, leader of the Aivilingmiut and Captain Comer’s mate. Comer’s ship, Era, wintered in Fullerton Harbour (near Chesterfield Inlet, Nunavut) in 1903–1904. Low likely consulted with Teseuke who may have enlisted others to assist with Low’s research.

Although this journal is an extensive study of the sentence structure and grammar of Inuktitut, it also sheds light on Inuit culture. You’ll notice that verbs have no masculine or feminine forms or gender pronouns. This relates to the practice of naming children, as traditional Inuit names are unisex. And this is tied to the somewhat intricate practice of creating sauniq (namesake) relationships. For example, if a boy was named after a deceased woman with children, those children would address the boy as “my mother” or “my little mother” to acknowledge that special relationship. Bonds are often formed between people who are not related. It’s a lovely way of creating a strong sense of belonging and strengthening interconnectedness within a community. Inuit believe some of the unique characteristics of someone who has passed can live on in their namesake. Of course, love is the tie that binds these concepts.

Black-and-white photo of a ship surrounded by snow and ice, with people next to it building a snow shelter.

The expedition ship Neptune in its winter quarters at Cape Fullerton, Hudson Bay, Northwest Territories. (a053569)

I can’t help but wonder what Low’s fascination was with this particular word. With varied interests including geology, botany, photography, and hockey, he leaves the impression of an educated man with a curious mind. Was it curiosity alone that fed his hunger to know the nature of Inuit love? Despite the study of Inuktitut words related to Christianity, he was familiar with the Inuit traditional practice of polygamy. In Cruise of the Neptune, Low defends the custom, calling it a mistake for missionaries to attempt to abolish the practice. All of this paints a picture of a liberal-minded man and an early ally of Inuit. No personal writing or correspondence by Low has survived. Therefore, we will never truly know what inspired his fascination with Inuit culture and its many expressions of love.

Black-and-white photo of a woman sewing skin boots, while a child plays with her braids.

Rosie Iggi, also called Niakrok (left), and Kablu (right). Kablu is sewing kamiks (boots), and Niakrok is playing with Kablu’s braids. Photograph by Richard Harrington, 1950. (a147246)

This blog is part of a series related to the Indigenous Documentary Heritage Initiatives. Learn how Library and Archives Canada (LAC) increases access to First Nations, Inuit and Métis Nation content and supports communities in the preservation of Indigenous language recordings.

Heather Campbell is a researcher for the We Are Here: Sharing Stories project at Library and Archives Canada.